SHAFAQNA (Shia International News Association) -- The marriage of the second Khalīfah to Umm Kulthum has been narrated in both Shīʿah and Sunni books, however the different narrations vary from one another and are not the same. That which is common in both Shīʿah and Sunni narrations is that the second Khalīfah made a proposal to Umm Kulthum [via Imam Alī], however Imam Alī(as) did not approve.
'Umar ibnKhaṭṭāb, repeated his request [this time] with threats, so despite his own objection [to the proposal] Imam Alī (as) delegated the authority [of accepting or not] to his uncle, 'Abbas ibn 'Abdal-Muṭṭalib. Thereafter the Nikāḥ contract between 'Umar and Umm Kulthum took place with his ('Abbas) permission.
Some traditions stress that ‘Umar died before they could consummate the marriage and Imam Alī (as) brought Umm Kulthum back to his own home.
The marriage of the second Khalīfah to Umm Kulthum, the daughter of Imam Alī (as), has been recorded in many narrations both in Shīʿah and Sunni books. The narrations regarding this event differ from one another; both the narrators and content of the traditions have been subject to scrutiny and debate. It can be concluded, in accordance to the common elements amongst the Shīʿah and Sunni accounts that the second Khalīfah made a proposal for Umm Kulthum through Imam Alī(as), he [even] threatened Imam Alī (as), nonetheless Imam Alī (as) made an excuse to reject the offer [again], ‘Umar repeated his threats and on different occasions he continued proposing [even though Imam Alī would always disapprove].
In the end, Imam Alī(as) assigned the responsibility of approving any wedding proposals for Umm Kulthum to his uncle, 'Abbas ibn 'Abdal-Muṭṭalib. Therefore it was through his (‘Abbas’s) permission that the Nikāḥ took place and Umm Kulthum moved into ‘Umar’s house. After ‘Umars death, Imam Alī(as) brought her back to his own home.
This is the complete account as it appears in both Shīʿah and Sunni sources, however there is no reliable evidence that they consummated the marriage, or that Umm Kulthum bore any children from this marriage. Nonetheless, Shīʿah and Sunni scholars have used these traditions to draw conclusions and give their opinions regarding the event.
Nobakhti, one of the early Shīʿah scholars living in the time of the minor occultation has said: “Umm Kulthum was a minor when ‘Umar married her, and before she came of age (baligh), ‘Umar left this world”.
Similarly, Razqāni Mālikī, a Sunni Scholar (d. 1122 AH) says,“Umm Kulthum was the wife of ‘Umar ibnKhaṭṭāb, [though] before she came of age (baligh), Umar left this world.”
 Tahdhib al-Tahdhib, vol. 1, pg. 44.
 Tabaqat Ibn Sa’d, vol. 3, pg. 259.
 Kāfī, vol. 5, pg. 246.
 Ibid, vol. 6, pg. 115.
 Bihar al-Anwar, vol. 42, pg. 91.
 Sharh al-Mawahib al-Daniyyah, vol.7, pg. 9.